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Ethical dualism : ウィキペディア英語版
Ethical dualism

Ethical dualism (from ancient Greek ἔθος (o ἦθος), ethos,"character", "custom", and Latin duo, "two")〔http://www.etymonline.com〕 refers to the practice of imputing evil entirely and exclusively to a specific group of people, while disregarding or denying one's own capacity to commit evil.
The consequence of such stance is the creation of an "Us" versus "Them", thereby polarizing social configurations into extremes in a way that mutual understanding between the two "poles" is made very difficult or impossible, since the "Them", the "Other", is demonized, dehumanized.
In other words, ethical dualism basically pictures the existence of two mutually hostile entities, the one representing the origin of all Good and the other of all Evil.〔H. B. Kuhn, "Dualism" in Evangelical Dictionary of Theology, 2nd ed., Walter A. Elwell ed. (Grand Rapids: Baker Academic, 2001), 357.〕
== Metaphysical dualism and ethical dualism ==
In relation to the theory of dualism in its broader philosophical and metaphysical sense, it is useful to point out how ethical dualism differs from it or what it adds to it.
Dualism is a theory which interprets any given situation in terms of two contrasting elements, which from a metaphysical point of view comes to imply that reality consists of two fundamental types of existence which cannot be reduced to each other. Examples of metaphysical dualisms are those between spirit and matter, God and the world, or, as theorized by Descartes, between thought and extension.
Ethical dualism on the other hand highlights the moral dimension instead or in addition to the metaphysical one, and envisions an inherent situation of conflict between two antagonistic forces, like light and darkness, Good and Evil.〔An Introductory Dictionary of Theology and Religious Studies, edited by Orlando O. Espín, James B. Nickoloff, 2008 (link )〕

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